Beauty of the Ashes: Get Back In the Ring

Get Back in the Ring

And not only that, but we* also boast in our sufferings, knowing that suffering produces endurance,

Romans 5:3

Muhammad Ali soaks up George Foreman's punches on the ropes in Zaire in the Rumble in the JungleI have an autographed picture of Muhammed Ali in my office at home. No, I never actually met him, but my nephew Jason did. He lived near the legendary boxer in Michigan and saw him in a restaurant one night. Jason knew I was a huge fan when I was growing up, so he got it and surprised me.

A lot of my uncles couldn’t understand why I was so crazy about Ali. They couldn’t stand him. There was a lot of hype about boxing in those days. Ali’s personality drove the hype, for sure. They called him a bragger and a loud mouth, and they were right. He was both of those things. However, I would always respond to them in my youthful wisdom, “It’s not bragging if you can back it up”, and he always did. He was the most amazing boxer ever in my, and in many others’ opinions.

One of the things I remember Ali bragging about most was his ability to not get hit. In his inimitable way, he made up limericks about it to taunt his opponents before a fight. “I’m gonna float like a butterfly, sting like a bee. Your hands can’t hit, what your eyes can’t see. Ali!”

Of course, we know Ali did get hit and he got hit a lot. In fact, his Parkinson’s disease was attributed in part to his many hits to the head. As a fighter, he fought longer than many others and in his later years he took some pretty hard beatings, but he never quit, no matter how tough the beatings got. In fact, he boasted in his beatings. Like when he took the beatings from George Foreman and called them his ‘Rope-a-Dope’ tactic in their ‘Rumble in the Jungle’ fight.

St. Paul said he boasted in his sufferings too. I know, it’s a stretch to compare Muhammed Ali and the Apostle Paul in the same analogy, but I wanted to get your attention. Boasting isn’t a good thing; it’s arrogant. However, scripture says it’s okay to boast in the Lord about what He is accomplishing in your life – especially in your sufferings. In fact, it really isn’t boasting at all, if you’re giving God the glory…it’s a testimony.

In his hymn, ‘When I Survey the Wondrous Cross’ hymn writer Isaac Watts said, “Forbid it Lord that I should boast, save in the death of Christ my God.” No matter what our sufferings, Paul wants us to know that they will produce endurance in our lives, if we sacrifice them all to the God’s glory. He alone can sustain us through any amount of suffering. And what’s more, God builds our character through our sufferings ultimately leading us to recognize our hope for deliverance is in Him alone.

And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

Romans 5:3-5

As you reach the midway point in your Lenten journey, stop and think about the fasting and self-denial you’ve offered to the Lord to this point. Hopefully, you’ve felt tempted but are staying strong in your resolve. Granted these are small things in the big sufferings of life, but we learn in small ways how to let God lead in big ways.

“…it really isn’t boasting at all, if you’re giving God the glory.”

The real purpose of Lent isn’t to punish ourselves and find new ways to suffer, but to grow closer to God in our dependence for everything, even the little things. Jesus said that real sustenance for life depends not on bread but on everything that comes from the mouth of God (Matt. 4:4).

“…but we learn in small ways how to let God lead in big ways”

If you feel like you’ve failed in your fast don’t beat yourself up, give it to God. Sacrifice it to his cross and ask him for strength to do better. Get back in the ring and take a few more punches. Your suffering won’t be in vain. Remember, our God turns ashes into beauty.

Shalom for a Holy Lent,

Pastor Brad

All In

1 A Psalm of David. Contend, O LORD, with those who contend with me; fight against those who fight against me!

2 Take hold of shield and buckler, and rise for my help!

Psalm 35:1,2

I’ve never been much of a gambler, at last not the gaming kind. However, on the golf course I was always a risk taker. If the shot was difficult, or seemingly impossible I’d go for it, just like Arnold Palmer wrote in his book, “Go for Broke”. Of course I usually missed the shot. I was only 12 years old. On the course I was a gambler, but not so much in card games.

However, there was one time when my neighborhood friends and I were playing high-stakes poker. This was nickel ante poker, not that penny ante stuff most kids play. These were the kind of stakes where a kid could lose his whole life savings. I was about ten years old and I was in the game of my life. Things were not looking very good though. All the chips were down, so to speak.

If I lost one more hand, I’d not only be out of the game, I’d be out of my life savings, which wasn’t much but it was a lot to me. But if I won that last hand things would be different. You see I was all in. That’s right. I bet everything I had left on that last hand. The stakes were high as everyone around the table went all in too. Whoever won that hand was walking away with a bundle. There must have been at least $20 in that pot when the last boy called.

There are two things in life we can count on. One, Jesus said that because the world hated Him it will hate those who believe in Him also; they will be persecuted for His sake (John 15: 20). And two, if you’re a ten-year old with a great hand in poker who goes all in, you will be persecuted whether you win or lose.

In this life, anyone who follows Christ can count on suffering persecution in some form. In Psalm 35, David speaks in the prophetic voice of Jesus as suffers at the hands of His persecutors before the cross. Verse 7 speaks of Jesus’ innocence before His persecutors…

“7 For without cause they hid their net for me; without cause they dug a pit for my life.” (Psalm 35:7)

The suffering of Jesus was unjust, but He trusted His Father to vindicate Him…

24 Vindicate me, O LORD, my God, according to thy righteousness; and let them not rejoice over me! (Psalm 35:24)

We can count on the LORD to vindicate us as well. Our suffering is only for a time, and then He promises to restore us. St. Peter speaks of the coming persecution of believers, but reminds them that God hears their cries and will answer…

8 Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking some one to devour.

9 Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world.

10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, establish, and strengthen you. (1 Peter 5:8-10)

Suffering can by just or unjust. When we sin, we suffer for it. Are you in the middle of suffering? Look around and ask if your suffering is just or unjust. Jesus suffered unjustly. He did nothing wrong. Is your suffering just? If you know it’s not, the Father is calling you to repent. Our sins cause us to suffer. But if your suffering seems unjust, know your Heavenly Father sees it all. You too can pray the words of Psalm 35 crying out for deliverance. He will one day restore, establish, and strengthen you.

As for me, I don’t think I deserved deliverance from the ridicule I was taking for thinking I could pull out a last hand victory by causing all my friends to go all in and risk losing big. Gambling is a game of chance, and the chances tell us we will lose, most likely sooner than later.

I had a great hand, 3 Jacks and 2 Tens – a Full House. Not much beats a Full House so I bet it all. All the chips were down. I was all in, and so was everyone else. They knew I wasn’t that good at poker. They thought I was bluffing – but I wasn’t. I had the cards…but Frank had better ones.

My loss taught me a great lesson that day…gambling doesn’t pay off in the long run. My youthful prayer for deliverance that day went something like, “Lord, please don’t let me lose all my money in this game, my mother’s going to be really mad at me.” There’s only one sure bet in life that is worth going “all in” – faith in Jesus Christ.

Shalom,

Pastor Brad

image credit: http://bssb.be/politics-2/geopolitics/all-in-on-ukraine/

To Where Does Your Heart Run?

9 Therefore my heart is glad, and my soul rejoices; my body also dwells secure.

10 For thou dost not give me up to Sheol, or let thy godly one see the Pit.

11 Thou dost show me the path of life; in thy presence there is fullness of joy, in thy right hand are pleasures for evermore.

Psalm 16:9-11

The Old Testament people of God didn’t have a developed theology of resurrection. There was an understanding that when a person died they descended to ‘Sheol’ (Hebrew) or ‘Hades’ (Greek), a place for the dead. Gradually they understood Sheol to have two sides, one for the righteous who were somehow comforted by God, and the other for those who were not; theirs was a place of darkness and suffering. As we pray with the Psalmist in Psalm 16, we see that he believed the Lord would not abandon him to the ‘Pit’, the dark side of Sheol for the unrighteous dead.

In this Psalm we can hear the voice of Jesus as David prays prophetically. He prays in faith, knowing His Father (the Lord) will not abandon him after death. Jesus always knew His road would lead to the cross. Whenever the knowledge of such impending suffering would overwhelm Him, He took comfort in the Lord’s leading. Ultimately, He knew the “path of life”, lead to “fullness of joy” and “pleasures for evermore” (v. 11).

To where does you heart run when you’re overwhelmed with the pain and struggles of this life? As Christians we can take comfort in knowing our Father will not abandon us to the Pit. We too can know the promises of God are of joy and peace for evermore. St. Peter reminds us that in this life we will have times of trial and testing, but if we will “cast our anxieties on Him”, we can be assured He cares for us, “And after you have suffered a little while, The God of all grace, who has called you to his eternal glory, will himself restore, establish, and strengthen you.” (1 Ptr. 5:7,10)

So today, no matter where the day takes you, let you heart be glad, let your soul rejoice, and know that your body will dwell secure (v 9), for there is no good apart from God (v 2). Let you heart run to the promise of resurrection.

Shalom,

Pastor Brad

image credit: alittleperspective.com

Agony

How long, O LORD? Wilt thou forget me for ever? How long wilt thou hide thy face from me?

Psalm 13:1

Have you ever suffered such intense pain that you despaired of living, that you felt you physically couldn’t go on? I hope not. But, sadly such agony of suffering is quite common to our humanity. It is in a very real sense, something we instinctively try to avoid at all cost. However, for the Christian the call of Jesus is the call to die. St. Paul said he was ‘crucified’ with Christ, so that he would no longer live to himself but that Christ would live and reign within him (Gal. 2:20).

At the time of my writing this devotion, it is only hours from learning that a dear friend, the child of a dear friend, died of tragic circumstances. I arose to read Psalm 13 today and immediately felt the need to call out to Jesus for my friends who are dying inside at their loss.

We often think of this ‘death to self’ as a metaphor for having made a decision to follow Christ. But, is that all it is? Not really. The call of the Christian to die is nothing less than a call to agony and suffering. Not a suffering we go looking for, but the kind that comes to us in all forms from this broken and sinful world. And when it comes, our response is to die upon the cross of our suffering when it presents itself. Crucifixion and agony go hand in hand.

Agony is defined as the final stages of a painful death, or as extreme physical or mental suffering. Whatever can be said of agony, it carries such a finality and extreme pain that few can bear it for long without giving up. It is precisely at this moment of giving up that we hear the Psalmist cry out in the prayer of Psalm 13. In the voice of David, we can hear the voice of Jesus as he faced the greatest agony of His life in the Garden of Gethsemane. And, it is precisely at this point of giving up that we realize we are not alone – Jesus is with us!

Though the pain and agony Jesus endured were excruciating, to the point of sweating drops of blood (Luke 22:34), we know He was able to cast His extreme burden on His Father. Verse five tells us He trusted in the steadfast love of the Father, whose love never changes and whose mercies never end.

Whatever suffering and agony you face today, know you’re never alone. Even though all your friends may forsake you, remember, there is one who sticks closer than a brother (Prov. 18:24), and His name is Jesus. Call upon the name of the Lord, for there is power in the name of Jesus. Is there anything greater we can do in the midst of our darkest circumstances than to call upon the name of Jesus? I don’t think so. Perhaps listening to this song will help strengthen your faith today so you can call upon the name of the Lord.

Shalom,

Pastor Brad

image credit: http://www.picturequotes.com/light-quotes

 

God’s Not Deaf

17 O LORD, thou wilt hear the desire of the meek; thou wilt strengthen their heart, thou wilt incline thy ear

18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more.

Psalm 10:17,18

Have you ever felt as though God didn’t hear your prayer? You know, like maybe He’s deaf? Sure you have. We all have at one time or another. But, trust me – God’s not deaf! He hears every cry and sees every tear. Then why so much suffering in the world you ask? There are two reasons that make sense to me, and the Psalmist understood them.

One – Because of our freedom, there are those in the world who are selfish, arrogant, and wicked who say, “There is no God” (V 4). In their greed they take advantage of the needy and oppress the helpless. All the while, the world asks, “Why God”. “How long O Lord?”

Two – As humans we fail to think of eternity. We see only our own time. If we languish year after year, we wonder why God doesn’t come and make things right. We think that somehow the world should be fair. But, the world isn’t fair, and God never promised us it would be. What he did promise is that in the end all wrongs will be righted. In the end, He will make the Lord’s enemies a footstool for His feet, and the last enemy to be conquered will be death (Ps. 110 & 1 Cor. 15).

The truth is God’s not deaf. God does care. The Psalmist knew that a day would come when there would be victory for the downtrodden and oppressed. That day is now. By the cross, death and resurrection of Jesus Christ the enemy has been defeated, though evil is still loose to wage war for a time, until the day Christ steps back into this world to usher in eternity. When that Day of Lord comes, all wrongs will be righted, and all things will be fair.

There is no promise for God’s people that we will not suffer. In fact, it’s just the opposite. St. Paul tells us we are heirs with Christ, if we suffer with Him (Rom. 8:17). But, like the Psalmist, we too can live in hope, knowing that God is with us, that He does see and hear.

14Thou dost see; yea, thou dost note trouble and vexation, that thou mayest take it into thy hands; the hapless commits himself to thee; thou hast been the helper of the fatherless.

We know God hears, yet it may be that it still seem He doesn’t. The Prophet Isaiah teaches us to not just look at the whole world and blame all the wrong we see, but to examine our own lives as well. Perhaps our own sins have hidden us from God’s presence.

1Behold, the Lord’s hand is not shortened, that it cannot save,
or his ear dull, that it cannot hear;
2but your iniquities have made a separation
between you and your God,
and your sins have hidden his face from you
so that he does not hear. (Isa. 59:1,2)

Praying the Psalms teaches us to think in eternal ways; they teach us how to understand the temporal ways of the world. They also lead us to repentance so that we know there is no separation between us and Him. Stay with me as we journey together and allow the Psalms to lead us in life; they always lead us to God.

Shalom,

Pastor Brad

image credit: https://www.pinterest.com/pin/361695413796771330/

The End of All Suffering

And Waves of Mercy pentecost-1024x493after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, establish, and strengthen you.

1 Peter 5:10

 

Do you realize what it means that God has “called you to his eternal glory in Christ”? It’s imperative that we understand this incredible promise. There is much suffering in this life, and if we don’t understand the plan of God, as He’s revealed it, then we worry and lose hope easily. Here’s the main thing God wants us to know – for those in Christ, the end of all suffering is glory.

Suffering, far from being a deterrent to faith, should give us strength. In Romans 8:17, St. Paul says we are heirs with Christ, if we suffer with Him. But what do we inherit? Eternal glory. That’s right, we inherit all the glory of the eternal kingdom of Christ, and as one old song writer put it, “It will be worth it all!”

So how does the knowledge of such a great inheritance help give us strength through our suffering? St. Peter has the answer; the “God of all grace” will only let us suffer, “a little while” before He brings restoration, and strength. A part of His restoration and strength is our seeing the Father was faithful to Jesus as He suffered so we can trust Him to be faithful to us also. Isn’t resurrection to eternal glory worth the suffering we endure here and now? I hope you see that it is.

Suffering comes upon all humanity because we live in a fallen world, a world temporarily ruled by sin. But sins curse is broken for those who believe in Christ. So the question isn’t will we suffer in this life, we will. The real question is how will we suffer? Will we suffer so as to gain the glory? When we choose to suffer in Christ we are flooded with waves of mercy because we never suffer alone.

Grace and Peace,

+Pastor Brad

Prayer

Father of all Mercy, look upon your suffering servant even as you did your son Jesus. Help me today to see I am not alone in my suffering.  Help me to see Your restoration and strength coming to me in a little while. Amen.

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Hurt So Good

29 For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake,

Philippians 1:29

The American Pop Philosopher, John Cougar Mellencamp sang, Sometimes love don’t feel like it should. You make it, hurt so good”. Somehow, I don’t think John was talking about Jesus – but he was right. Jesus can make our suffering and pain hurt so good. Suffering can actually breed strength. Sounds ironic, doesn’t it?

The world doesn’t comprehend such thinking. In the eyes of the world, suffering often means weakness, or at least bad luck. But, the New Testament turns the wisdom of the world upside down. The Philippian people were suffering for their new found faith in Jesus Christ. Indeed St. Paul was writing from prison, and for nothing more than being a Christian. Suffering seems to be the common denominator uniting all followers of Jesus through the ages.

Why is it we are called to suffer? Because Jesus suffered, and the servant is not greater than his master. Paul speaks of our suffering as something we are “granted”, as if it’s a privilege similar to the gift of faith. Sadly, many do not see suffering as a gift from God. In fact, we often pray to avoid suffering and pain.

While we shouldn’t go looking for suffering, it’s imperative that we not try to avoid it when it comes. Suffering, when properly understood is redemptive. We can take comfort in knowing that in all suffering we have the resurrection power of Jesus to sustain us. God will not allow a burden of suffering, for which He also does not give the strength to endure.

The strength to endure suffering in any form, is the strength of Christ at work in us; it is the redeeming power of the cross, and the triumphant power of the resurrection. Could there be a greater compliment? Our Father has trusted us with the character to live as over-comers, even as did Jesus. So remember, if you are currently suffering, you’re not alone. All who suffer unite at the Cross of Christ, for it has been granted to us, even as our faith.

And remember, Christ is risen…and so are you!

Grace & Peace,

+Pastor Brad

 

Prayer

God of all mercy, help me not to avoid the suffering I am called to endure in this life. But, rather help me to unite my suffering with your cross that others may come to see you, and I may come to know you better. Amen. Alleluia!

Image credit: http://myat40.wikia.com/wiki/John_Cougar:Hurts_So_Good

Raised from the Ashes: Lent – Good Friday

“14 Be pleased, O Lord, to deliver me; O Lord, make haste to help me.”

Psalm 40:14

Read Psalm 40


Holy Week By Pastor Brad msc-1

The Goodness of Death

Is there anything more certain than death? It feels so certain because it comes to all people with no respect of person; young and old, rich and poor…no one escapes. Yet, such certainty is unfounded. 1983 years ago today (as best calendars can determine), death met its match. On that Good Friday, the hope of the world hung dying on a Roman Cross, and after six hours it appeared death had won. After hours of agony and untold torture, Jesus gave up his life, and surrendered to death.

However, we know the rest of the story. Death for Jesus was not final – but it was real. We have now come to the last two days of our 40-day journey through Lent. And while we know the rest of the story of Jesus, we must not rush to the cross too soon. Today is a day to consider death; a subject we admittedly try to avoid, but we must not.

Can Death Be Meant for Good?

Good Friday is a time for each of us to consider our own death, for it will come, and quite often far too soon. Today is a day we especially hear the line of the Lord’s Prayer, “…and deliver us from evil.” When Adam and Eve ate of the forbidden fruit and death entered our world, Satan meant it for evil, but God has turned it for our good. If you’ve recently lost a loved one to death (I recently lost my father to death), you may not hear my words about it today as meant for good; yet, that is what God has done.

It is good that God allows death, for it is in death that we are born to real life. To live in this world, as we know it now, would be reality and eternal death. His mercy comes to us by putting an end to our sufferings in this world, as those who through faith in Jesus Christ enter an eternal life, never to die again, never to be sick again, never to experience pain and suffering again. But, none of this would be true were it not for the death of Jesus on that Good Friday so long ago.

On that good day, for those who will believe, death changed from an eternal state, to a process of transformation. We see that process now, from only one side of the window. St. Paul says, For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.”

Knowing that death is God’s plan to deliver us from evil, we can pray with the Psalmist, “Be pleased, O Lord, to deliver me; O Lord, make haste to help me.” In order to be raised, we must first fall…but do not fear, God is faithful to raise us from the ashes.

 

Grace & Peace for a Holy Week,

Pastor Brad

“Blessed are those who hunger and thirst for righteousness, for they shall be filled.”

Matthew 5:6

Raised from the Ashes: Lent – Day 14

Lent 2016 Daily Devotions-4

“Why not rather suffer wrong? Why not rather be defrauded?”

1 Cor. 6:7b

Read 1 Cor. 5:9-6:10

 

Why Not?

We definitely have an aversion to suffering in our culture. I know, nobody should want to suffer, right? Only a masochist would choose to suffer, right? Perhaps, but what of the person who chooses to suffer for the right reasons? The Corinthian people were doing what many in our world today are doing; they avoided suffering or being wronged at all cost. The truth is, there is cost at which it is better to suffer or be wronged. The question is, how do we know when it’s best to choose to suffer or be wronged?

In Lent, we choose to suffer in a very small way. We choose to deny ourselves some thing or activity we would otherwise indulge in, as a matter of discipline. Such discipline is to help us grow in resistance to temptation. But, that is a very small way of suffering. In just about every other way, we here in Western culture have done our best to eliminate suffering.

Have We Gone Too Far?

We have medical care that tries to eliminate or minimize suffering. We have passed laws that allow us to sue others when we feel their actions have caused pain and suffering. Don’t misunderstand me. I’m not against medical care. I think it is given to us as the healing hand of God for our time. And, I’m not against laws and courts designed to protect innocent people. However, in our culture, we seem to have taken the problem St. Paul addressed with the Corinthians to a whole new level.

Our society encourages us to fight back no matter what. People sue other people for the wrongs they feel, far too easily. And too often, this is true among those who are in the church. If Jesus is our model for living, we shouldn’t we be doing a lot more turning the cheek and being willing to be wronged? St. Paul asked the question – why not be wrong? Why is it so important that we right every wrong

For me, a great part of my Lenten journey is learning to identify opportunities to become more Christ like through humility. I’m still a long way from where I need to be on the Humility Scale, but I’m thankful for the journey.

My Prayer for Your Journey

I hope your journey is giving you cause to practice your faith in ways that challenge you. While I pray nothing of harm comes to you, I also pray that the hurts and heartaches that are germane to our fallen world will give you hope to say with St. Paul…why not? Why not suffer and let it grow your character? After all, Romans 8:17 tells us we are heirs with Christ, if we suffer with Him. Why not let yourself be wronged rather than take vengeance? After all, vengeance is the Lord’s (Rom. 12:19). Why not let yourself die…and be raised from the ashes?

Grace & Peace for a Holy Lent,

Pastor Brad

“Blessed are those who hunger and thirst for righteousness, for they shall be filled.”

Matthew 5:6